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MICHAEL SCHREIER Michael Schreier is a professional artist and photographer who has dedicated his considerable professional career to the celebration of both the public and private hero. Recent work includes Storyteller, Waiting for Words at the Ottawa Art Gallery, curator Emily Falvey, 2009, and the curating of the exhibition Dave Heath, A Heritage of Meaning, 2013 at the Ottawa Art Gallery. Selected works are represented in both public and private collections, including the National Gallery of Canada, the Canadian Museum of Contemporary Photography, the National Archives Photography Collection, the Agnes-Etherington Art Centre, the Canadian Portrait Gallery, Visual Studies Workshop, (Rochester, New York), Light Works Workshop, Syracuse New York, Carleton University Art Gallery, and the University of Ottawa Library Special Collections.

Sunday 27 October 2019

Commedia: towards an utterance for voice, with apologies to Dante.



( Click on selected image for a detailed view)



...But here I can't be silent; and by the notes
Of my Commedia, Reader, I do swear,
So that they might not be deprived of lasting fame,

I saw...

Dante:
Inferno, XVI:124-30




... the narrator's assertion for something seen, could offer an awareness   
and 
although, perhaps {embraced by some level of hubris}
a conviction towards truth.

                                " Utterance" = (a word or a drawing) = a sentence or a drawing?





Edmond Jabes, (From the Desert to the Word, Ecrit,Recit) plays with the meaning of "commentaire" simply by suggesting a reading of {comment taire} and in doing so reveals a much subtler implication, that in offering a commentary one silences previous meaning.  




Gerhard Richter`s drawing  "tisch" (table) reflects both a presence and a loss, an eliminated conversation, or traces from an unwritten tablet, reminisces of the Rauchenberg-Dekooning exploits into erasure. However, as erasure might play a critical role regarding current perspectives on evidence, objective thought and the authority of voice, and that history is not repeated but restructured, either for expediency or as an attempt at manipulative closure, than grace for wonder, thought and introspective musings will remain suspect or at the least vulnerable. 


Certainly humankind's challenge of complicity within a genocide of any kind, whether regional, national or global, and echoed in such events surrounding the Holocaust, Rwanda or national crisis, for example arising from America`s McCarthyism or Canada's own struggle with the aboriginal community regarding reconciliation might govern the vulnerability of reflective thought. One might consider that any such erasure would suggest an agency`s culpability.



Reconsidering Richter's "Tisch" from a more reasonable, gracious and perhaps even altruistic perspective, one can realize that any introduction of gesture within a work offers both an editing of and an extension towards meaning: initially embraced by the artist as a continuing and reflective conversation until the work's completion, and then by the beholder's subsequent recognition, reading and understanding.



It begs the very real question, what is the space of a work?

The boundaries of a work contrary to the motion picture, is finite, complete. Governed by its texture and even though during its production an artist/author may introduce additional subsequent gestures, the final work is a static amalgam of such. Primarily, reflective thought coordinates an artist's realization and as a work progresses its authority and autonomy is realized.